Pro and Con 1766

Posted 11-23-2012

THIS GIANT MAMMOTH TUSK WAS FOUND IN SIBERIA


That was a monster.

INCOMING EMAIL

(22 Nov 2013) "QUESTION"

I know Israel doesnt observe the Jubilee anymore. Do they? Lopez writes down here they do? Lopez also says after the jubilee year the shmitah 7 year cycle starts over again, but if Israel doesnt observe the jubilee then doesnt the end of one shmitah start a new seven year cycle? Its not that a shmitah ends with a jubilee year then begins another seven year cycle, its that the end of one shmitah begins another 7 year cycle?

Can you please explain this for me?
---
"Why 2015-16 is the Jubilee Year"

I wanted to give credence to 2015-16 being a jubilee year which may help in pinpointing the second coming of Christ.

The Hebrew calendar is different from our own calendar in that their civil year begins sometime in September-October, vs. our civil year beginning January 1st. So Hebrew years will always begin sometime around Sept./Oct. through Sept./ Oct. of the next year. Can we use this in helping to determine the next Jubilee year???

Well, the last Jubilee year occured from Sept. 24, 1966 to Oct. 13, 1967 (these dates are from atonement/yom kippur 1966 to atonement/yom kippur 1967). This entire span of time from Sept. 24, 1966 to Oct. 13, 1967 of the following year was the Jubilee year. And it was WITHIN this period of time (Jubilee) that Israel recaptured Jerusalem on June 7, 1967. So looking to the next Jubilee we count 49 years of 365.25 days, from Sept. 24, 1966 and literally end up at Sept. 22, 2015...with the next day September 23, 2015 being the START of that extra 50th Jubilee year, which would run through to Oct. 12, 2016. Perhaps this is why Rabbi's in Israel celebrated the last Shmita (Sabbath) year from Sept 22, 2007 to Oct 8, 2008 http://en.wikipedia.org/wiki/Shmita, because the next Shmita year ocurrs 7 yrs later from Oct. 4, 2014 to Sept. 22, 2015, the next day being Jubilee from Sept. 23, 2015 to Oct. 11, 2016.

The 7th day is a sabbath rest day, the 7th year (Shmita) is a sabbath rest year, and the 7th Shmita is the 49th year, with the next 50th year being Jubilee...then the cycle starts all over.

But I think some ambiguity ocurrs when we dont consider that a Hebrew year intersects 2 of our years. And so if you bust out a calculator and add 49 yrs to 1967 you get 2016, or add 50 yrs to 1967 you get 2017. But the last Jubilee didn't start in '67, it began in '66 and ran through to '67 (Sep. 24, 1966 to Oct. 13, 1967). Consider, If the Jubilee didn't begin until Atonement of '67 (Oct 14, 1967), then Israel would have captured Jerusalem before Jubilee even began, which would be outside the laws of Jubilee...since all land is recaptured, debts cancelled, slaves set free WITHIN the year of Jubilee. But instead, if you add 49 yrs to Sept. 24,1966 you come to Sept. 22, 2015, with the very next day of Sept. 23, 2015 being the first day of that 50th year...Jubilee.

Israel capturing Jerusalem did not start the Jubilee, Jerusalem was recaptured by Israel WITHIN the year of Jubilee which had already begun 8 month earlier on the Feast of Atonement/Yom Kippur.

This ultimately reinforces Daniel 9:25 and the 7 weeks (49 years). Because if you take 49 Hebrew years (17460 days) from Israel capturing Jerusalem on June 7, 1967...you ALSO end up at September 23, 2015 which is the Feast of Atonement/Yom Kippur, and next Jubilee. Here are the past Shmita years which have been observed by rabbis since Israel became a nation:

1916-17 (this was 7th Shmita/49th year, following year 1917-18 is Jubilee) General Allanby captures Jerusalem from Turks Dec 1918.
1923-24
1930-31
1937-38
1944-45
1951-52
1958-59
1965-66 (this was 7th Shmita/49th year, following year 1966-67 is Jubilee) Israel captures Jerusalem in 6 day war.
1972-73
1979-80
1986-87
1993-94
2000-01
2007-08
2014-15 (this will be 7th Shmita/49th year, following year 2015-16 is Jubilee) Christ returns??

Jubilee years can be confusing b/c the bible doesn't specify whether they ocurr within the 7 year cycle. For instance the 50th year is Jubilee, but it is also the 1st year of the next 7 year cycle. There's division over this question among scholars. However, if the Rabbi's say the next shmita year is from 2014-15, then 2015-16 would be the next Jubilee.

And if anyone is interested in how you can determine the hebrew feast days visit http://www.hebcal.com/converter/. or just type in "hebrew date converter" to google or bing.

passover (aka pesach) is always Nisan 14
unleavened bread is Nisan 15
first fruits is Nisan 17
pentecost (aka shavuot) is Sivan 7
trumpets (aka rosh hashanah) is Tishrei 1
Atonement (aka yom kippur) is Tishrei 10...Shmita years (every 7th year) and Jubilee (every 7th Shmita plus 1 yr for 50 years) are always announced on this date, which ocurrs around sept/oct. tabernacles (aka sukkot) is Tishrei 15-21

You can type in these dates and it will convert them into our Gregorian dates ie. January 4th. Also, if you'd like to count the amount of days inbetween dates, go to http://www.timeanddate.com/date/duration.html, or just type in "date counter" to google or bing.

MY REPLY

Thanks for your information on the Jubilee Year. Identifying it is so misunderstood that it took me years of studying books at BIOLA Library's Seminary Collection to be sure I figured out the right way to count it.

It isn't hard. It is very logical, but so many figure it different ways that it got confusing. I wondered who was right.

Now, I understand. The Jubilee Cycle is a 49-year cycle. The 50th year is both the Jubilee Year and the first year of the new cycle.

The Jubilee Year follows a Sabbatical Year, and Sabbatical Years are divisible by 7 with no remainder. For instance, 5775 is a Sabbatical Year, so 5776 can be the Jubilee Year in which the Second Advent takes place.

The Jubilee Year starts on Nisan 1, the first day of the Sacred Year, Regnal Year and Jubilee Year, but it is announced on the previous Day of Atonement. That is to give people enough time to make arrangements for the Jubilee Year.

Nisan 1, 5776 will be April 9, 2016, the anniversary of Christ's resurrection on April 9, 30 AD. It looks like that will be the day of the Second Advent, another type of resurrection.

There are 7 months (Eze 39:12,13) between the Feast of Trumpets (Day of God's Wrath, Day of the Lord, Sept. 15, 5776) and the Second Advent on Nisan 1, 5776, because 5776 is a Leap Year with a 13th month. Agape

A POST ON FIVE DOVES, RE: Lisa Taylor (22 Nov 2013) "To Marilyn re: Jesus the Man"

I wholeheartedly believe in the Trinity. HOWEVER, not all 3 persons of the Trinity became incarnate. This is key. It does not matter where Jesus Christ may or may not have been sitting prior to His incarnation. Our discussion must start at the Incarnation – an event that took place at a specific point in time and space.

Jesus the Man

Scripture clearly refers to Jesus Christ as a man.

"But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many." Romans 5:15.

"For there is one God, and one mediator between God and men, the man Christ Jesus." 1 Timothy 2:5.

Jesus also referred to Himself as the Son of Man on several occasions.

Jesus humbled Himself through the Incarnation

Yes, Jesus is Deity, but He purposely limited Himself through the Incarnation. Imagine the God of the Universe confining Himself to a womb and to a body that would suffer unaccountable indignities.

"Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:5-11.

Jesus returned to the Father at the Ascension

Scripture clearly tells us that when Jesus was on earth, He was not in heaven:

"I came from the Father and entered the world; now I am leaving the world and going back to the Father." John 16:28.

"Jesus said, 'I am with you for only a short time, and then I go to the one who sent me. You will look for me, but you will not fine me; and where I am, you cannot come.'" John 7:33-34.

"Jesus said to her, 'Mary.' She turned toward him and cried out in Aramaic, 'Rabboni!' (which means Teacher). Jesus said, 'Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.'" John 20:16-17.

"This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.'" Acts 1:3-11.

"No one has ever gone into heaven except the one who came from heaven - the Son of Man." John 3:13.

"What if you see the Son of Man ascend to where he was before!" John 6:62.

"After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God." Mark 16:19.

How can it be any clearer? The incarnate Jesus Christ was not in two places at one time. You have to leave a place before you can return to it. And please note that it was after the Ascension that Jesus sat at the right hand of God.

Marilyn, please look at Mark 16:19 again: "So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God (KJV)."

Jesus had to physically return to heaven before He could sit down at the right hand of God.

Search for a man

In Revelation 5, the search was for a worthy man - plain and simple as that. They were not looking for candidates from the angel-pool or even from the personage sitting on the throne. They were looking for a man.

"And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon." Revelation 5:2-5.

Jesus fit that bill because He was a man. And it is only through His humanity that He was deemed worthy to open the scroll – through His death and shedding of blood.

"Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation." Revelation 5:9.

You said: "It says, 'no man'. It doesn't say Jesus. The Lord Jesus Christ is not just a man. He is both man and God. He is like no other."

I am sorry, Marilyn, but you are making a pretty straightforward proposition into a very convoluted one. We know that there was a point in Revelation 5 where no man was found worthy to open the scroll in heaven, on earth, or under the earth. Then, all of a sudden, Jesus appears on the scene and He is deemed to be worthy to open the scroll. My proposition is that He was actually not in heaven, on earth, or under the earth at the time it was stated that no man was found worthy in heaven, on earth, or under the earth. I propose that the Ascension is the simple explanation for this absence.

You, on the other hand, propose that Jesus was never absent from heaven. That He was not included in the search for a worthy man because He was a "God/man." And that He was already seated on the throne and handed Himself - some projected image of a lamb - the scroll.

I agree that symbolic language is used to describe Christ. John the Baptist referred to Him as the Lamb of God in John 1:29. So, I agree that the identity of the Lamb in Revelation is Jesus Christ. But I believe that the Lamb in Revelation is actually Jesus Christ - not just some embodiment of a symbol.

Significantly, the slain lamb emphasizes Christ's humanity - not His deity. It points to Jesus the man.

Jesus is not the Father and vice versa

Don't worry; I am not going to present a theological argument on the Trinity. But Scripture does distinguish each person of the Godhead. They have separate, but unified, roles. Please look at the following verses, which highlight these separate roles during the time of the Ascension of Christ:

"Now I am going to him who sent me, yet none of you asks me, 'Where are you going? Because I have said these things, you are filled with grief. But I tell you the truth. It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you." John 16:5-7. (Here Jesus promises to send down the Holy Spirit after His Ascension. Note two different locations for Jesus and the Holy Spirit.)

"When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me." John 15:26. (Here is the Trinity in one verse.)

"God has raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said, 'The Lord said to my Lord: Sit at my right hand until I make your enemies a footstool for your feet.'" Acts 2:32-36. (Here is the Trinity again and the Father telling the Son to sit.)

"The God of our fathers raised Jesus from the dead - whom you had killed by hanging him on a tree. God exalted him to his own right hand as Prince and Savior that he might give repentance and forgiveness of sins to Israel. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him." Acts 5:30-32. (Here is the Trinity again and God exalting Jesus to his right hand.)

"But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy" Hebrews 10:12-13. (Here is Jesus the High Priest sitting down at the right hand of God AFTER He offered one sacrifice for sins.)

"The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven." Hebrews 1:3. (Here the Son sits down AFTER He provides purification for sins.)

"But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 'Look,' he said, 'I see heaven open and the Son of Man standing at the right hand of God.'" Acts 7:55-56. (Here is the Trinity again and Jesus standing - not sitting.)

There is no justification for blurring the Son into the Father. Jesus Christ was not the one sitting on the throne. He did not tell Himself to sit down at his own right hand. Jesus is not the Father and the Father is not the Son.

Conclusion

With regard to the rest of your post, I don't think that it would be fruitful for us to debate over our different interpretations on the timing of the Tribulation in the book of Revelation. Because that it what it boils down to - different interpretations. I hope we can agree to disagree. It was good to sharpen swords with you. God bless you. Lisa Taylor

MY REPLY

> > I wholeheartedly believe in the Trinity. HOWEVER, not all 3 persons of the Trinity became incarnate.

2Co_5:19 says, "To wit, that God was in Christ, reconciling the world unto HIMSELF, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."

Joh_10:30 says, "I and my Father are one."

> > "For there is one God, and one mediator between God and men, the man Christ Jesus." 1 Timothy 2:5.

That explains my belief perfectly.

> > Yes, Jesus is Deity, but He purposely limited Himself through the Incarnation.

I don't think he was actually limited. The Universe didn't fall apart.

> > "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:5-11.

Amen.

> > Scripture clearly tells us that when Jesus was on earth, He was not in heaven:

God cannot be confined. He is everywhere.

Act_17:28 says, "For in him we live, and move, and have our being."

> > "Jesus said to her, 'Mary.' She turned toward him and cried out in Aramaic, 'Rabboni!' (which means Teacher). Jesus said, 'Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.'" John 20:16-17.

Joh 20:17 (KJV) says, "Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God."

Jesus has a throne on Saturn. It is the throne of the Father and the Son.

Eze 1:1 says, "...the heavens were opened, and I saw visions of God."

Ezekiel saw the four terrestrial planets, Mercury, Venus, Earth and Mars, as lively globes flying in concentric circles around the Sun.

Eze 1:15 says, "Now as I beheld the living creatures (lively flying things), behold one wheel (i.e., orbit) upon the EARTH by the living creatures, with his four faces."

Eze 1:26-28 says, "And above the firmament (i.e., expanse of space) that was over their heads (i.e., farther out in space than the four terrestrial planets) was the likeness of a THRONE, as the appearance of a sapphire stone (sapphire means dear to the planet Saturn, from the Sanskrit Sani, Saturn, and priya, dear): and upon the likeness of the throne was the likeness as the appearance of a man (the God/man Jesus) above upon it. 27 And I saw as the colour of amber (Saturn is amber), as the appearance of fire round about within it (i.e., it looks like the 7th lighted lamp on the lampstand in the night sky), from the appearance of his loins (from the equator) even upward, and from the appearance of his loins (from the equator) even downward, I saw as it were the appearance of fire, and it had brightness (i.e., Saturn's rings) round about. 28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD."

Heaven has a halo.

> > "What if you see the Son of Man ascend to where he was before!" John 6:62.

Jesus ascended "to where he was before", on Saturn.

> > "After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God." Mark 16:19.

> > How can it be any clearer? The incarnate Jesus Christ was not in two places at one time. You have to leave a place before you can return to it. And please note that it was after the Ascension that Jesus sat at the right hand of God.

> > Marilyn, please look at Mark 16:19 again: "So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God (KJV)."

That is right. The word "ek" is a primary preposition denoting origin. Jesus sat "on" the right hand of God, not "at the right hand of God." There is one throne. It is the throne of God and the Lamb.

Rev_17:14 says, "These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful."

Jesus is presented in Isa. 53 as the "arm of the Lord."

Isa 53:1-5 says, "Who hath believed our report? and to whom is the ARM OF THE LORD revealed? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

> > How can it be any clearer? The incarnate Jesus Christ was not in two places at one time.

Actually, as God, he was in all places at one time. As man, he was in one place at one time.

As a visible man, Jesus had to ascend out of man's sight before he could descend 10 days later and enter into each believer on Pentecost.

Heb_13:5 says, "he hath said, I will never leave thee, nor forsake thee."

Mat_28:19 says, "Go ye therefore, and teach all nations, baptizing them in the name (i.e., singular) of the Father, and of the Son, and of the Holy Ghost".

God is the Father, the Son, and the Holy Spirit.

> > You said: "It says, 'no man'. It doesn't say Jesus. The Lord Jesus Christ is not just a man. He is both man and God. He is like no other."

Joh_1:32 says, "And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him."

> > I am sorry, Marilyn, but you are making a pretty straightforward proposition into a very convoluted one.

I have to tell it like it is. Col_2:9 says, "For in him dwelleth all the fulness of the Godhead bodily."

2Co_5:19 says, "To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."

> > We know that there was a point in Revelation 5 where no man was found worthy to open the scroll in heaven, on earth, or under the earth. Then, all of a sudden, Jesus appears on the scene and He is deemed to be worthy to open the scroll. My proposition is that He was actually not in heaven, on earth, or under the earth at the time it was stated that no man was found worthy in heaven, on earth, or under the earth. I propose that the Ascension is the simple explanation for this absence.

> > You, on the other hand, propose that Jesus was never absent from heaven. That He was not included in the search for a worthy man because He was a “God/man.” And that He was already seated on the throne and handed Himself – some projected image of a lamb – the scroll.

Yes, Jesus/God was seated on his throne on Saturn. How do I know that? I had to pay close attention to the symbols in Rev. 4:1-3.

Rev 4:1-3 says, "After this I looked, and, behold, a door was opened in heaven (i.e., on Saturn): and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither (i.e., at the First-Trump Rapture), and I will shew thee things which must be hereafter. 2 And immediately I was (lit., became) in the spirit: and, behold, a throne was set in heaven (i.e., as in Eze 1:26-28), and ONE (the God/Man Jesus) sat on the throne. 3 And he that sat was to look upon like a jasper (the last stone in the breastplate) and a sardine stone (the first stone in the breastplate): and there was a rainbow (i.e., Saturn's rings) round about the throne, in sight like unto an emerald (Judah's stone in the breastplate, i.e., Jesus is the Lion of the tribe of Judah)."

In Rev 1:8, Jesus announced that he is both the first (YHWH of the Old Testament) and the last (YHWH/Jesus of the New Testament). He said, "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."

In Rev 22:13, Jesus said, "I am Alpha and Omega, the beginning and the end, the first and the last."

In Isa 44:6-8, the Lord said, "Thus saith the LORD (YHWH) the King of Israel, and his REDEEMER the LORD (YHWH) of hosts; I am the first (YHWH King of Israel), and I am the last (YHWH Jesus, the REDEEMER); and beside me there is no God. 7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. 8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. IS THERE A GOD BESIDE ME? YEA, THERE IS NO GOD; I KNOW NOT ANY."

Isa 48:16-18 says, "Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD (i.e., the Father), and his Spirit (i.e., the Holy Spirit), hath sent me (i.e., the Son of God). 17 Thus saith the LORD, thy REDEEMER, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. 18 says, "O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea".

The Son of God ("the God of Israel") sat on the throne on the sapphire pavement on top of Mt. Sinai just as he sat on the "sapphire" throne on Saturn in Ezekiel's visions.

Exo_24:10 says, "And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were (i.e., as if it were) the body of heaven in his clearness."

The blue sapphire is Jesus' September birthstone, and as a birthstone, it means heaven yet today.

Eze 10:1 says, "Then I looked, and, behold, in the firmament that was above the head of the cherubims (i.e., Mercury, Venus, Earth and Mars) there appeared over them as it were a SAPPHIRE STONE, AS THE APPEARANCE OF THE LIKENESS OF A THRONE."

> > "But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy" Hebrews 10:12-13. (Here is Jesus the High Priest sitting down at the right hand of God AFTER He offered one sacrifice for sins.)

Heb 10:12 (KJV) says, "But this man, after he had offered one sacrifice for sins for ever, sat down ON the right hand of God".

Act 7:55,56 (KJV) says, "But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing ON the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing ON the right hand of God."

May the Lord bless you as you "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth" (2Ti_2:15). Agape

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