Pro and Con 1825

Posted 11-6-14

GOD'S WONDERS IN CHINA, THE ASTONISHING ZHANGYE
DANXIA LANDFORMS AS SEEN ON A CLEAR DAY. THE RED
AND ORANGE COLORS ARE FROM RUSTY IRON IN THE SAND.

"SUDDEN TRAGEDY STRUCK"

"A Plan to Rebuild"
(www.templemount.org/destruct2.html)

"There was one occasion after the destruction of the Second Temple when the Jews were able to formulate plans to rebuild their temple. The man behind this project was the Roman Emperor, Flavius Claudius Julianus, a nephew of Constantine - also known as Julian the Apostate because of his opposition to Christianity. Julian planned the project in the last year of his reign in A.D. 363. Julian rescinded all the anti-Jewish laws that his uncle Constantine had instituted. He issued an edict that the Temple be rebuilt in Jerusalem. This caused a great deal of excitement among the Jews. From far and wide, Jews came to Jerusalem to help in the rebuilding work. Julian supplied the necessary funds and appointed Alypius of Antioch, the Roman Governor of Great Britain, to carry out the project. Jews from all over gave from their wealth upon the projected work of rebuilding the Temple. The roads to Jerusalem were filled with multitudes of Jewish men and women who had hopes of seeing a Third Temple built."

THE SUDDEN TRAGEDY I HAD NEVER HEARD OF UNTIL NOW

"Then sudden tragedy struck. The foundations of the Second Temple were barely uncovered when flames of fire burst forth from under the ground. The flames were accompanied by large explosions. The cause for the flames were probably the result of noxious gas in the subterranean passages catching fire. The workmen fled and the building was stopped, never again to be restarted. Many believed that the explosion and fire were a demonstration of the anger of God.

"With their hopes dashed, the Jews were then driven into Exile and became wanderers in foreign lands. They were people without a homeland. For some eighteen centuries they would be dispersed and persecuted. Throughout time their thoughts were of the Temple which once stood in Jerusalem and prayers for its restoration."

MY THOUGHTS

God is in control. Only when the time is right can the Temple be rebuilt.

"Pope Francis: Evolution is true, God is not 'magician with magic wand'"

By Cliff Pinckard
http://www.cleveland.com/world/index.ssf/2014/10/pope_francis_evolution_is_true_1.html

"Pope Francis says the Big Bang Theory and evolution are real, and added that accepting this does not contradict belief in God."

"Giovanni Bignami, a professor and president of Italy's National Institute for Astrophysics, welcomed Francis' comments, according to Religion News Service, saying the pope had buried the "pseudo theories" of creationists.

"The pope's statement is significant," Bignami said. "We are the direct descendents from the Big Bang that created the universe. Evolution came from creation."

MY THOUGHTS

BLASPHEMY IS A SIGN OF THE TIMES

Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy".

"Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies".

BLASPHEMY WILL FOLLOW THE RAPTURE

Rev 13:6 says, "And he (i.e., the one who gets left behind) opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven."

A POST ON FIVE DOVES, RE: Pineman (URL) The Sabbath and Jubilee Cycle

Thank you so much for posting the URL for "The Sabbath and Jubilee Cycle" by R. Clover http://yahweh.org/publications/sjc/sabjub.pdf

I have a habit of picking out something that sounds interesting from reading the "CONTENTS", and reading that, or the last chapter, first, then going back to the beginning to read the whole thing.

My first read in this was about the transition from Nisan to Tishri for the beginning of the year. That caught my interest right away. See below. Now, I will go back and read the rest.

...23 "The Transition to the Tishri Year
"The New Year date of Tishri 1 for the sabbath year is an offshoot of late Talmudic interpretation. As has been previously noted, the Scriptures never claim that the seventh month began a regular sabbath year. The deduction that Tishri began a Jubilee year was itself a misreading of Leviticus, 25:8-13. The rabbis of the post-Bar Kochba period, in an effort to "build a fence around the Law,"21 merely extended their misreading of Leviticus 25:8-13 which dealt only with the year of Jubilee, to the regular sabbath year.

"Nowhere is the superimposition of a Tishri year by the Jews of the post-Bar Kochba period (after 135 C.E.) more self-evident than when we compare Deuteronomy, 31:10-13, with Josephus (Antiq., 4:8:12) and the Mishnah (Sotah, 7:8). Deuteronomy commands that, ...(in the last part)22 of the seven years," there would be a public reading of the Torah, "in the appointed time of the year of the shemitah (sabbath year),23 in the feast of Tabernacles (i.e., in the seventh month)." Josephus (late first century C.E.) proves that this was still the understanding in his time. The Sotah (200 C.E.), meanwhile, contradicts it, making this public reading occur at the beginning of the eighth year.

"Further, there is no record of Tishri as the official beginning of the sabbath year until some 65 years after the Bar Kochba revolt. Earlier records make no such claim....There can be little doubt that part of this transition from an Abib (spring) to a Tishri (fall) New Year date was influenced by the dominance of foreigners and pagans in Jerusalem and Judaea after the overthrow of the Bar Kochba revolt, and the decrees and ordinances established by Hadrian thereafter. These foreigners utilized the Macedonian version of the Seleucid era, which began the year in Hyperberetaius (Sept./Oct.; Tishri)."

"21 Ab., 1:1-5, e.g., 3:1-4
22 HEL, p. 234..."from the end" or "at the end," meaning in the last part of something.
23 That the shemitah is the sabbath year see below Chap. XI, p. 159, ns. 2,3."

INCOMING EMAIL, RE: Reply to Star of Jacob :)

How are you and how is your summer coming along? We just finished our Summer Bridge and student freshmen orientations; lots of work but very rewarding and now a little break for me.

Thank you for your critique and in-dept reply to my posting about the Star of Jacob paper; much appreciated. I am not sure if you want me to comment back on your points made but to say that you make good points and it would seem 'logical' in the thought process and given the signs and patterns you and many others are basing their conclusions upon. At this point I can't really dispute such claims as the topic of the 'Star of Bethlehem' is a bit controversial and extensive. It is sort of an enigma of the LORD no? But it is very fascinating to ascertain and decode it as I have attempted.

My angle is purely astronomical and I just chose to set aside the preconceived notions of the most popular date estimations as there are numerous. I just took the presumption of the Hexagram star and the pattern of the eclipses and retrogrades from -5BC and sort of let them tell the story, that is all so I followed through with that line of logic and thinking. So of course it will despell most of the traditional assumptions and start dates although the pattern does lean toward the triple conjunctions and retrograde of Venus being 9 months.

I am still doing a lot more studying on it and desire to post another paper on it perhaps in the Fall. I realize many as you have done years of research but realize that what is tradition in the Church such as 'Christmas' and Easter etc is not Christian tradition at all found in the Bible, but actually to the contrary as you may know…point being is that time is not a validation of research. This is not to discredit the current theories about the Star but that we need to still continue to research.

So at this point, your and other's findings and/or associates are just as valid of a theory to consider. Although sometimes we do want or tend to direct our conclusions based on our suppositions, I know I do that sometimes, lol J.

What does compound the challenge to this most important research and topic is the calendar issue. It is so confusing and many have different notions about it to the point that some get very upset at me for example if I don't comply with 'their' constructs of how to properly count, etc.

As the charts on the Cosmology of Christ's Birth depict, I go based on patterns and types and shadows as you probably understand but I do tend to suggest and speculate only based on them.

As to one of the points you made about Jesus being born on Rosh HaShana? Again, perhaps but if this is so, 9 months later would be June right? So a summer birth?

I understand completely your thought about this in that the Sign of Virgo 'has' to be in place as it depicts the Man-Child being birthed but consider that the vision is cumulative. The vision also incorporates the Birth, but persecution and rapture. And it's a multifaceted sign as it also applies to the Church in my opinion as you do...so, I can see how this also means that the Rapture is to on a RH. But was not Jesus Raptured 10 days before Pentecost? And Romans says we too will follow in that 'pattern'?? SO again many discrepancies and branches to this tree!
About Herod? As I mentioned briefly...I am not sure those dates are reliable as we mark them. The event was documented and described but I believe they are out of sync, time-wise.

I like the pattern seen in Haggai 2 but this is exclusively talking about Zerubbabel's temple....One can extrapolate the association that "Christ" is the temple, etc., but to make a direct correlation of the stone laid to the conception? ...why not His birth instead or even the 3rd Temple that is to be build very soon...again just some thoughts but it is something to consider as the verse is a very powerful prophetic one many have overlooked.

As to the Preparation Day, It was Wednesday, in keeping with Daniel's prophecy of being cut off in the 'midst' of the week. See the chart titled The Unfinished Passover...and paper if you like. I did a day/hour breakdown on it if you have not come across it at www.PostScrpts.com. Realize that the Passover Jesus had, the LORD's Supper was not the actual Passover Israel celebrated after the Crucifixion. It was accepted and practiced that those living afar could 'celebrate' it early to get a head start on the trek back home. This is in line with the 2nd Passover for those that missed it or could not attend Jerusalem and due to the lag in time in reporting the actual timing of the Passover as news took days or weeks to get the word out to the corners of the Roman Empire.

30AD? This is another date that goes hand in hand with the date of the birth, of course the 2 are directly linked and the birth-date will determine the death date...If as you and others assert that the birth was in -4 BC, then 30 AD would make sense but based on the astronomical patterns of those eclipses, retrogrades and conjunctions, it would be 32 AD...again just my assertion based on those observations. I am not dogmatic about it and I just present that to the Body.

I do realize that animal sacrifices are made in most of the Feasts, I should have made that more clear. The point was that Passover was exclusive that of 1 Lamb and nothing added to it as the other Feasts.

As to the 3 hours of darkness? Yes, perhaps supernaturally as the dark forces of Lucifer and al his demonic hosts gathered to witness what they thought was the demise of the SON of GOD...or the LORD's presence just enveloped the scene as perhaps it was in Mt. Sinai. Have you heard of the theory of Gil Boussard and Planet X eclipsing the Sun for exactly 3 hours? It is rather interesting and compelling.

I agree that the reading of Isaiah by Jesus was a Jubilee!!

As to your take of Ezekiel's vision? The Solar System? This is a new one for me. But let me ask, there were only 4 Cherubim, so how that they become the 7 planets? In my opinion the vision is very clear and the description is just basically describing the Merkavah of the LORD, the 'car' or chariot throne of the LORD. But as I am into types, patterns and shadows, again I cannot dispel this, it is an interesting association, and perhaps 1 in the many no doubt. Your listing of the lunar eclipses is accurate, it's where I got the info too from NASA. I like how you correlated those with the Jewish calendar.

Well, I'll stop for now or this will become a paper in itself. Again, thank you for your comments and they are taken seriously and will be considered. Blessings

MY REPLY

I'm fine. Sorry it has taken me so long to answer. I am now hoping for a Cheshvan 17 (Nov. 10) Rapture. We are the Temple of the Holy Spirit, and Solomon's Temple was finished in Cheshvan. This Rapture is as the days of Noah, and Noah was shut into the Ark and it began to rain on Cheshvan 17.

1Ki 6:37,38 says, "In the fourth year was the foundation of the house of the LORD laid, in the month Zif (now called Iyar): 38 And in the eleventh year, in the month Bul (now called Cheshvan), which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it."

After figuring that out, I wondered if the second Temple destruction had anything to do with picturing the Last-Trump Rapture on the Day of God's Wrath.

Hag 2:20-23 says, "And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23 In that day, saith the LORD of hosts, will I take (i.e., laqach, take away, up) thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts."

I think it fits the Last-Trump Rapture (I Cor 15:51-54). Satan's asteroid Wormwood will impact Earth and destroy Babylon (Rev. 18:21). Hag 2:21 says, "I will shake the heavens and the earth." That ties in. The Lord has chosen Zerubbabel, and we must be called, and chosen and faithful. Therefore, I think it pictures the second Rapture.

There were two temples, and there are two Raptures, the First-Trump Rapture and the Last-Trump Rapture.

> > 30AD? This is another date that goes hand in hand with the date of the birth, of course the 2 are directly linked and the birth-date will determine the death date…If as you and others assert that the birth was in -4 BC, then 30 AD would make sense but based on the astronomical patterns of those eclipses, retrogrades and conjunctions, it would be 32 AD…again just my assertion based on those observations. I am not dogmatic about it and I just present that to the Body.

I think Jesus was conceived on Kislev 24 in 6 BC and born on the Feast of Trumpets in 5 BC. Herod died in 4 BC.

There wasn't an eclipse at the time of the Crucifixion. The supernatural darkness lasted about 3 hours. Eclipses don't last that long. Agape

INCOMING EMAIL

Greetings from Fresno, I think it has been at least five years since the last time I emailed you. I think there is a high probability that the 70th week of Daniel will be the 2,520 days from November 11th, 2015 to the Day of Atonement on October 5th, 2022 for the following reasons: As you are no doubt aware Rabbi Cahn has pointed out in his book The Harbinger that the 9/11 attacks and the economic crisis in the fall of 2008 are connected Biblically, and seven years after 2008 is the year 2015, this also ties in with the 2014-2015 Blood Moon eclipses.

Please tell me what you think. Sincerely

MY REPLY

Right now, I can't see beyond Cheshvan 17 (Nov. 10, 2014). That is on Monday, and it can't be on the Sabbath or in the winter. It looks like there were two temples, because there are two Raptures.

Mat 24:20-22 says, "But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then (i.e., after the Mid-Trib Rapture) shall be great tribulation (i.e., the last half of the 7-yr. Tribulation), such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened."

I am now hoping for a Cheshvan 17 (Nov. 10) Rapture. We are the Temple of the Holy Spirit, and Solomon's Temple was finished in Cheshvan. This Rapture is as the days of Noah, and Noah was shut into the Ark and it began to rain on Cheshvan 17.

1Ki 6:37,38 says, "In the fourth year was the foundation of the house of the LORD laid, in the month Zif (now called Iyar): 38 And in the eleventh year, in the month Bul (now called Cheshvan), which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it."

After figuring that out, I wondered if the second Temple destruction had anything to do with picturing the Last-Trump Rapture on the Day of God's Wrath.

Hag 2:20-23 says, "And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23 In that day, saith the LORD of hosts, will I take (i.e., laqach, take away, take up) thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts."

I think it fits the Last-Trump Rapture (I Cor 15:51-54). Satan's asteroid Wormwood will impact Earth and destroy Babylon (Rev. 18:21). Hag 2:21 says, "I will shake the heavens and the earth." That ties in. The Lord has chosen Zerubbabel, and believers must be called, and chosen and faithful. Therefore, I think it pictures the second Rapture.

There were two temples, and there are two Raptures, the First-Trump Rapture and the Last-Trump Rapture. The Temples were both destroyed on Av 9,10.

Jer 52:12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem, Jer 52:13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire".

I think the Second Advent will be on the first day of the Sacred, Regnal and Jubilee years, Nisan 1, 5776, Sat., April 9, 2016. Its anticipated coming will be announced on the previous Day of Atonement.

A Sabbatical Year has to precede the Jubilee Year; and 5775 is Sabbatical. Agape

A POST ON FIVE DOVES, RE: John Clark, differences in setting Tishri 1 this year (omitted)

> > > Your quote: "The days in a Hebrew month do not change between Pentecost and the Feast of Trumpets in any year. The first month that can change is Cheshvan."

> > You then list either 29 or 30 days for each month and indicate that "Cheshvan has either 29 or 30 days".

> > You must be using the rabbinical calendar based on a man-made 19 year cycle. As I had mentioned in my response, I had looked at the tentative calendar for 2015 on the Karaite Korner website.

There were some differences in setting Tishri 1 this year, and that determines which type of calendar fits the rest of the year. There are even differences in dates given by online calendar programs. We need the Sanhedrin to declare the correct date of Tishri 1.

Some people just want to look for the new crescent moon each month, but that isn't how Israel does it.

The Hebrew Calendar says "1st of Tishrei, 5775 = Thu, 25 September 2014". http://www.hebcal.com/converter/?hd=1&hm=Tishrei&hy=5775&h2g=1

The Karaites go by September 26, when the new moon was actually seen from Israel. Nehemiah Gordon said Sept. 26.

"On Friday September 26, 2014, observers in Israel sighted the new moon. The new moon was first sighted:
*from Kiryat Ata by Yoel Halevi at 6:31 pm;
*from Jerusalem by Devorah Levine at 6:37 pm;
*from Tel Aviv by Rebekah Bibb and Lavinia Voelker at 6:44pm;
*from Poriyya Illit by Kenny and Hayley Russell at 6:45 pm."
http://us8.campaign-archive1.com/?u=3436769de447cbed81ad724ed&id=e839f938f8

At YourSky, on Sept. 27, the crescent Moon was under Virgo's feet, as in Rev. 12. That could be used to set Tishri 1, but I don't know anyone who set Tishri 1 on Sept. 27.

Time and Date added "New Year day 2"
"Sep 25 Tishri 1 Rosh Hashana (New Year)
Sep 26 Tishri 2 Rosh Hashana II (New Year day 2)"

http://www.timeanddate.com/calendar/?country=34

Calendar Converter has Sept. 25 as Tishri 1, and Sept. 26 as Tishri 2.

"Speaking of the Hebrew Calendar, it says, "The average length of a month is 29.530594 days, extremely close to the mean synodic month (time from new Moon to next new Moon) of 29.530588 days. Such is the accuracy that more than 13,800 years elapse before a single day discrepancy between the calendar's average reckoning of the start of months and the mean time of the new Moon. Alignment with the solar year is better than the Julian calendar, but inferior to the Gregorian. The average length of a year is 365.2468 days compared to the actual solar tropical year (time from equinox to equinox) of 365.24219 days, so the calendar accumulates one day of error with respect to the solar year every 216 years." http://www.fourmilab.ch/documents/calendar/

It used to be the job of the Sanhedrin to set the date of Tishri 1 and pick the type of year that fit. I don't know whether the Sanhedrin established in 2004 does this or not. I hope they do, or will soon.

However, the Hebrew Calendar has been figured mathematically ever since Hillel II.

In a Regular Year, 30 and 29 day months alternate. Nisan starts with 30. In a Complete Year: 1 day is added to Cheshvan. In a Deficient Year: 1 day is removed from Kislev.

In a Leap Year, 1 month is added before Adar, and the regular Adar is then called Adar II, in which Purim is celebrated. The extra month is added in the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the 19-year cycle.

THE POSTPONEMENTS

"Rule 1
"If the time of the molad is after noon, Rosh Hashana is postponed to the next day.

"Rule 2

"If Rosh Hashana would fall on a Sunday, Wednesday or Friday, then it is postponed to the next day. If it has already been postponed to Sunday, Wednesday or Friday by Rule 1, it is thus postponed for two days.

"The reason for this rule is that if Rosh Hashana fell on a Wednesday or Friday, then Yom Kippur (the Day of Atonement), which is on 10th Tishri, would be a Friday or Sunday. Since both Yom Kippur and the Sabbath, which occurs every Saturday, are days when virtually all work is forbidden, it would be very inconvenient to have them on consecutive days. However, it is all right for Yom Kippur and the Sabbath to coincide, as then they are only one day.

"If Rosh Hashana fell on a Sunday, then Hoshana Rabba, which is 21st Tishri, would be a Saturday, the Sabbath. It is traditional on that day to walk seven times round the Synagogue carrying a palm branch; this ritual could not be performed on the Sabbath.

"This rule is often called Lo ADU Rosh. "Lo" is the Hebrew for "no". "ADU" represents the first, fourth and sixth letters of the Hebrew alphabet, and means that Rosh (Hashana) cannot fall on the first, fourth or sixth days of the week.

"If these were the only postponement rules, it would be possible for an ordinary year to have 356 days or a leap year to have 382 days. To avoid this, there are two further rules.

"Rule 3

"If the calculated day of the New Moon is Tuesday, the calculated time is at least 9 hours 204 chalakim, and the year will be ordinary, the New Year is postponed; it cannot be on Wednesday by Rule 2 so it is moved to Thursday.

"Molad Tishri of the following year will fall on Saturday at or after 18hr (noon), so by rules 1 and 2 the next Rosh Hashana would be postponed to Monday. Without this rule, the year would then have 356 days. This rule ensures that it has only 354.

"A year postponed by this rule always becomes type 4, and the previous year becomes type 7 or 12, depending on whether itis an ordinary or a leap year.

"Rule 4

If the calculated day of the New Moon is Monday, the calculated time is at least 3 hours 589 chalakim, and the year will be the year after a leap year, the New Year is postponed to Tuesday.

Molad Tishri of the previous leap year fell on or after Tuesday at 18hr (noon), so by rules 1 and 2 the previous Rosh Hashana was postponed to Thursday. Without this rule, that year would then have had only 382 days. This rule ensures that it has 383.

"A year postponed by this rule always becomes type 3, and the previous year becomes type 11."

http://en.wikibooks.org/wiki/Mathematics_of_the_Jewish_Calendar/The_four_postponements_of_the_New_Year

The Torah Calendar has Sep 25, 2014 for Rosh Chodesh. If you are working with dates back in 30 AD, use this calendar. http://www.torahcalendar.com/Calendar.asp?YM=Y2014M6


> > Daniel 8:14 does not state 2300 days. It does state 2300 evenings (`ereb ) and mornings (boqer ). The word "day" in Hebrew is "Strong's H3117" - yowm.

> > Dan 8:14 And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.

> > Now the first use of the word "day" is found in Genesis 1:5. (The word yowm is used for both "days.")

> > Gen 1:5 and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is an evening, and there is a morning -- day one.

> > So here you have God calling both "light," and "evening /morning," as the word day. Now I am not a Hebrew scholar, and it would be great to have Jovial's input, but I can see that you can easily argue that Daniel 8:14 could be saying that there are 2300 evenings and 2300 mornings; or there are only 2300 total things that are known as evenings and mornings.

> > So you need to know what are the evenings/mornings. In the Hebrew it is the "continual. "There are many things in the Scripture relating to the Temple worship that are called the continual. But only two of them might be referred to as the evening and morning. Now the word "sacrifice," is appropriately italicized to indicate that it is not in the original text. But the two things that were to be continued both in the evening and morning were the sacrifices on the altars. The blood sacrifice was on the altar that was not in the sanctuary. Daniel eight is talking about activity in the sanctuary just like Revelation 11:2. Therefore, Daniel is speaking about the altar of incense and the sacrifice of prayer and praise that is performed each evening and morning. There is a lot of activity at the altar of incense before God the Father in the book of Revelation also. Daniel 8:14 is talking about 2300 of these offerings, which would be 1150 consecutive days.

To me, one evening and one morning equals one day, so I take that as 2300 days. Their days start at 6 PM in the evening. After that are 24 hours, which include 12 hours of night and then 12 hours of day.

Dan 8:13 (KJV) says, "How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Dan 8:14 says, "And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Dan 8:26 says, "And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days."

Genesis 1 shows us how to take this.

Gen 1:5 says, "And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day."
Gen 1:8 says,"And the evening and the morning were the second day."
Gen 1:13 says,"And the evening and the morning were the third day."
Gen 1:19 says,"And the evening and the morning were the fourth day."
Gen 1:23 says,"And the evening and the morning were the fifth day."
Gen 1:31 says,"And the evening and the morning were the sixth day."

Dan 8:14 says, "Unto two thousand and three hundred days (i.e., 2300 days); then shall the sanctuary be cleansed."
Dan_8:26 says,"And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days." Agape

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